CALLED FROM LABOR

EXPLORING THE ENDURING CULTURAL TRADITION OF MASONIC BANQUETS

By Aimee E. Newell

In November 1910, San Francisco’s California Lodge No. 1 held its 61st annual banquet and ball. The program, which included remarks by several lodge members, as well as music, was accompanied by a mouth-watering four-course meal. Each guest received a printed program and menu card listing the courses. Presented in French, the menu suggests a high level of elegance.

Guests feasted upon appetizers of olives, celery and oysters, then supreme de sole Joinville, sole surrounded by small shrimp, with potatos fondantes, potato balls fried in butter and then simmered in stock. Other meats included Baron d’Agneaux bourgeoise, a lamb dish, followed by poulet potis with demi-glace and petite pois an beurre – rotisserie chicken with a rich brown sauce and peas with butter. This was rounded out with a healthy lettuce salad aux fines herbs, and finished with a dessert consisting of biscuit glace, petite foures assorties, and café noir; in English, molded ices covered with merengue and served with small sweets and black coffee.

Menu cards are found in many Masonic archival collections, suggesting two things: that food and drink have accompanied Masonic ceremonies and celebrations for centuries, and that both the food and its presentation changed as American dining evolved. In the 1700s, early lodges in England and colonial America often met at local taverns. Accordingly, members ate and drank tavern food – generally a set menu with few choices but plenty of beer and ale. By the 1910s, banquets like the one described offered far more elegant fare. And today, American lodges are known for their eclectic meals ranging from pancake breakfasts and cookouts to formal, multicourse meals.

From Freemasonry’s very start, food and drink were intertwined with the fraternity. When English Freemasons came together during the early 1700s to form the Grand Lodge of England in London, they met at the Goose and Gridiron tavern in St. Paul’s churchyard. Undoubtedly, the men toasted their endeavor afterwards. In 1723, when James Anderson published his “Constitutions of the Freemasons,” he noted that the Grand Lodge of England resolved to hold an annual feast.

English Masonic records suggest that these early “feasts” were not always orderly. In 1724, rules for feasting were laid down: “The Stewards shall open no wine till dinner be laid on the tables… after eight o’clock at night, the Stewards shall not be oblig’d to furnish any wine or other liquors.” By 1784, the English Grand Lodge’s annual feast served 249 brethren at a cost of 271 pounds sterling. The men consumed 549 bottles of wine (champagne, burgundy, claret, madeira, sherry, and port) with their meal.

American Masonic groups followed the British lead. In 1733, when the Grand Lodge of Massachusetts was founded, it was directed to keep the annual December feast day of one of Freemasonry’s patron saints, St. John the Evangelist. Like other lodge activities, the feasts and banquets built Masonic brotherhood. As one Masonic historian explained, “the convocation of the Craft together at an annual feast, for the laudable purpose of promoting social feelings, and cementing the bonds of brotherly love by the interchange of courtesies, is a time-honored custom…”

A study of Masonic sources suggests that banquets, feasts, and table lodges had specific definitions. Feasts were associated with the days of the two Masonic saints – St. John the Baptist on June 24 and St. John the Evangelist on December 27, while banquets were held on other celebratory occasions – anniversaries, honors, etc. A table lodge was an actual lodge meeting held while brothers were seated around the table. A series of toasts was offered as part of the table lodge, complete with a special vocabulary, owing to their military roots. The toasts are “charges” and the glasses – which have heavy bottoms – are “cannons.” To drink a toast was to “fire a cannon.” After, the glass was slammed down on the table. (Read the article “Fire!” for more about Masonic toasts.)

The records of the early years of the Grand Lodge of California show a surprising lack of information about banquets or feasts. After the Grand Lodge was organized in April 1850 in Sacramento, it met in May and November each year. The meeting would start at 10 a.m., adjourn around noon, start again at 2 p.m. and adjourn before dinner, sometimes reconvening again at 7 or 8 p.m. until 10 p.m. While this schedule suggests that the Grand Lodge was breaking to eat and drink, there is no formal description of these meals in the official Proceedings, nor is there any mention of special meetings held on the feast days of either Saint John.

But, by 1950, when the Grand Lodge of California celebrated its centennial anniversary, more attention was paid to the food. The Proceedings report that a “buffet supper” was served to the visiting “distinguished guests” on the night before the festivities began. And, on the next night, a “fellowship dinner” was offered to 2,200 delegates at the Palace Hotel, while more than 600 wives ate dinner at the St. Francis Hotel. By this time, many American lodges had their own dishware marked with the lodge name and Masonic symbols, which they used to serve their members and guests. Panoramic photographs from the first half of the 1900s show long tables packed with diners, often dressed in their best clothes.

Throughout Masonic history, lodge members have looked forward to enjoying a fine meal together. While ritual and symbols inside the lodge remain the same, the meals have changed with the times, offering evidence of how American food and its preparation has evolved over the decades. As the description of the Scottish Rite Northern Masonic Jurisdiction’s 1917 “Jubilee Banquet” explained, after a “triumph of gastronomic art” (including no less than 20 menu items, from “breast of chicken, California style” to “fancy ice creams”) the attendees turned their attention to “an intellectual feast never surpassed in the history of the Rite.”

A toast to enduring Masonic feasting – may it continue to sate the appetite and foster fellowship!

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Around the Masonic Table

For hundreds of years, sharing meals with brothers has been a treasured Masonic tradition. In the newest issue of California Freemason, we delve deeply into this practice – from the beginning of the fraternity to today’s traditions. Join us for a trip around the world from Masonic tables to toasts and beyond!

The First and Most Important Care of Leadership

By Brian P. Bezner

This article is the first installment of an informational series by the Masonic Education Committee.

As Masons, we have made the choice to join a group of like-minded individuals to assist in our personal growth and improvement. Many of us have chosen to become leaders within this fraternity, as we find this aspect of the craft to be fulfilling. When stepping into a leadership role within an organization, certain clichés may come to mind. For example, “you only get out of it what you put into it” or “with great status comes great responsibility.” Although phrases like these may seem ominous, if viewed as a foundation for guidance – the base for your further growth as a leader – they can become beacons and help ground your actions. The first and most important care of a leader, however, is often the most difficult: humility.

We are given several tools within our ritual as a way to guide our thoughts and our actions. Furthermore, we come to the craft with set of principles and beliefs that we have honed over years of observance and reflection. Together, these resources better our approach toward all mankind. In order to practice humility, we must be comfortable sharing the glory of achievements. Though this may seem difficult when we are lauded for leading a group of people, it is important to remember that glory resides within the leader as well as those being led; it is a power greater than oneself.

Leadership can be a noble act and can allow for others to feel a sense of relief that the brunt of responsibility lies within someone else. It can also be a less than noble act if the leader is consumed with the selfish notion to assume all credit. The primary focus of a leader is to understand the people that are part of the collaborative team and the audience to which a final product will be given. Leadership takes on several roles throughout the process – speaker, listener, counselor, collaborator, observer, etc.

Our installation ritual offers the foundation that begins with our tiler and works its way to the Worshipful Master. When a brother is installed as the tiler, he is given the charge that the sword is the implement of his office as a guard at the door. More importantly, it is given as a guard against our thoughts and a watch over our lips. As leaders within this organization, we are to be guided by the simplest of charges so that our thoughts and acts not only reflect favorably upon us, but upon our noble institution. The actions and words of a leader can be enlightening or detrimental; they can build-up as well as tear down. Let us be mindful of all that our tiler is to teach us through his quiet, deliberate actions.

As a senior DeMolay, I had the opportunity to serve as master councilor of my DeMolay chapter. When the master councilor is installed, he is given several charges on how to lead within the chapter and within the organization for the time he serves. The most important of these is, “As you have risen from the ranks for a brief period of time, so to the ranks you shall return.” As a young man, it is even harder to be humble and to not allow arrogance seep into our actions. However, the lesson is there for all to hear, especially the newly installed master councilor.

Humility is the first and most important care of leadership, as it makes the foundational clichés applicable in your performance as a leader. It is grounding to help us become more mindful of the words we select and the actions we are willing to pursue. Furthermore, it guides us to the most important realm of growth – self-reflection, which is intended to be humbling in nature. As a leader within this, and any organization, our approach should be ever mindful of our beginnings, our journey, and our desired end.

 

Brian P. Bezner is an inspector, Masonic Education Committee chairman, and past master of Rosemead Lodge No. 457.

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Get Ready for Public Schools Month!

A priority of the 2020 Fraternity Plan is to make a positive impact on society. When public schools get the support they need, that impact is made not only in classrooms, but in the future of each student.

Here are some ways you and your lodge can make a difference.

Donate to the California Masonic Foundation

  • Your tax-deductible donation gives vulnerable children the gift of literacy and connects deserving students with a college education. Together with brothers statewide, your gift makes a lasting impact. Give now.

Adopt a school

  • Ask district administrators to identify a school that needs support
  • Talk with the principal about short-term and long-term needs
  • Ask for wish lists from teachers and the school librarian, and donate or raise money to fulfill them
  • Donate school supplies and student backpacks
  • Provide lodge space and/or funding for an after-school program

Volunteer

    • Offer to paint a playground, renovate a teacher break room, or plant a garden
    • Lend a hand with administrative tasks, like stuffing envelopes
    • Assist in classrooms: tutor students, read to young children, or correct papers
    • Ask coaches and leaders of enrichment programs and after-school activities if they need help
    • If you or your brothers have a connection that might make an interesting field trip, talk to the school
    • If you have special expertise, offer to present an in-classroom lecture for students

Contests and awards

    • Work with administrators to sponsor public school programs such as:
    • Science fair
    • Spelling bee
    • U.S. Constitution tournament
    • Awards for students, for example most improved, good citizenship, perfect attendance, outstanding achievement
    • Teacher of the year
    • College scholarships

Connect with the public

  • Keep local media informed of school achievements and your lodge’s support. For help with press releases, log into the Member Center, then navigate to “Resources and Publications” and find “Communications Tools.”
  • When the school community wants to know more about Masonry, the first place they’ll look is your website. Make sure it’s welcoming and current with a free website template from Grand Lodge.

Keep brothers in the loop

  • Once you’ve chosen a project to support local public schools, make sure all lodge members are notified and updated! Designate a few brothers to act as a communications team, keeping everyone in the loop through a phone tree, Trestleboard article, emails, or frequent posts on the lodge app and social media pages.

Share this story with your lodge! All freemason.org articles may be repurposed by any Masonic publication with credit to the Grand Lodge of California. Print this article and post it at lodge; include it in your Trestleboard or website; email it to members; or use the buttons at the top of this page to share it on Facebook or Twitter.

Celebrate Youth Orders Month

Throughout our state, young men and women turn to DeMolay, Job’s Daughters, and Rainbow for Girls for a unique environment of brotherhood and sisterhood. There, they transform from timid youths into confident leaders. They learn respect, patriotism, tolerance, and reverence. They form friendships that last a lifetime.

To recognize our Masonic youth and to encourage members to strengthen relationships with youth order members, Grand Master Heisner has declared March 2017 to be Youth Orders Month in California. Read the proclamation.

Here are some ideas for supporting Masonic youth near you:

Adult leadership

  • Talk with your lodge about sponsoring a local chapter, assembly, or bethel: Visit masons4youth.org to submit your interest in becoming an adult leader or to request information about starting a local chapter, bethel, or assembly.
  • Consider joining a youth order advisory board or council.
  • Meet regularly with youth order leaders to offer support, celebrate accomplishments, and discuss challenges.
  • As current youth leaders prepare to step down, help identify new leaders to fill their place.

Financial support

  • Make room in the lodge budget: Sponsor youth leaders to attend their respective leadership camps or state conventions.
  • Put out a donation jar at stated meetings and lodge events to benefit local youth orders.
  • Offer compensation for youth orders to serve dinners or wash dishes at lodge meals.
  • Buy tickets for youth order fundraisers, even if you cannot actually attend.

Lodge events

  • Invite youth orders and their families to officer installations, cornerstone ceremonies, holiday parties, and other lodge events.
  • Hold an On The Level night just for youth orders to answer questions about Masonry.
  • Invite youth orders to participate alongside the lodge in community events. When appropriate, take a moment to introduce them.
  • Ask youth to create fliers and posters to publicize lodge events.
  • Post youth order brochures and fliers at the lodge.

Youth order events

  • Provide transportation and supervision for youth order activities.
  • Attend youth order fundraisers and events.
  • Visit to youth order meetings. Encourage at least one lodge brother to be present at every event.
  • Make time for one-on-one conversations with youth. Ask them about their lives, goals, and challenges.
  • Check in with youth about what kind of support they think their chapter, bethel, or assembly needs most.

Shared events

  • Host a youth appreciation night at the lodge honoring adult and youth leaders.
  • Involve youth orders in Child ID booths, fundraisers, and other lodge volunteer projects.
  • Sponsor a special event like a holiday dance or a game night for all of the youth orders in your area, and let them lead the planning process.
  • Sponsor a young adult driver’s safety class.
  • Provide scholarship manuals at youth order meetings and offer help applying for Masonic scholarships.

Trestleboard and website

  • Allot space in the lodge Trestleboard for youth orders to submit articles and photos.
  • Include youth order contacts and upcoming activities in your Trestleboard and online calendar.
  • Include a fundraising note in your Trestleboard to solicit financial help for youth orders.
  • Provide web hosting and webmaster support for youth order websites.
  • Add links to your lodge website to local and statewide youth order web pages.
  • If the youth order has a Facebook page, make sure the lodge interacts with it regularly. Use the lodge’s Facebook page to congratulate youth orders on their accomplishments and plug their upcoming events.

Remember: For the young members of DeMolay, Job’s Daughters, and Rainbow Girls, Masonic youth orders are a safe space, a social network, and a source of support and inspiration. Imagine the difference you can make by getting involved.

Share this story with your lodge! All freemason.org articles may be repurposed by any Masonic publication with credit to the Grand Lodge of California. Print this article and post it at lodge; include it in your Trestleboard or website; email it to members; or use the buttons at the top of this page to share it on Facebook or Twitter.

Freemasonry Set Free

DECIPHERING THE CONNECTIONS BETWEEN PRINCE HALL MASONRY AND THE UNDERGROUND RAILROAD.

By Tyler Ash

For nearly 200 years, the Underground Railroad has been an elusive, almost mythical aspect of American history, shaping the way we view the cultural and sociopolitical landscapes of the American psyche during the 1800s.
A key question continues to elude historians: How did such a large network of people help nearly 100,000 slaves gain freedom while still maintaining a secretive, almost clandestine, status? One fascinating insight may be found by studying some of the leading Prince Hall Masons in Boston during the pre-Civil War period through the post-Reconstruction era. As the sediment of time is gradually lifted from the artifacts of historical truth, researchers are rediscovering fundamental relationships between key conductors of the Underground Railroad and leaders of Prince Hall Freemasonry.

One of those researchers is James R. Morgan III, a past master of Corinthian Lodge No. 18 and the worshipful associate grand historian and archivist of the Most Worshipful Prince Hall Grand Lodge of the District of Columbia. Morgan, who was also recently a keynote speaker at the 16th Annual California Masonic Symposium in June of 2016, is a scholar of African-American history and a member of the Phylaxis Society, the only independent research organization dedicated to the study of African-American Freemasonry.

“One of the formulating hands of Prince Hall Masonry was the trans-Atlantic slave trade itself and the effort of people of African descent to find their freedom and gain liberty,” Morgan says. “It was in the best interest of Prince Hall Masons to aid that struggle.” The relationship between Prince Hall Masonry and the Underground Railroad was symbiotic, says Morgan. A number of the earliest Prince Hall leaders were once enslaved themselves. “Many of these men were considered ‘runaways’ even as they were advancing in Masonry,” Morgan says. “They were aware that their freedom could be revoked at any time.”

FROM SLAVES TO LIBERATORS

Lewis Hayden is one example. Born a slave in Kentucky in 1811, he taught himself to read. In 1844, he and his enslaved family were aided by white abolitionists Calvin Fairbank, a Methodist minister, and Delia Webster, a teacher from Vermont, along the Underground Railroad from Lexington, Kentucky to Ripley, Ohio. Assisted by additional abolitionists, the Hayden family continued north to Canada, where thanks to the Canadian Act Against Slavery of 1793, slavery was outlawed. After attaining their freedom, the Haydens moved to Boston – the center of the abolitionist movement at the time, as well as one of the most active communities of free African-Americans in the country. Boston was also where Prince Hall, the individual, founded African Lodge No. 1 (now No. 459) with 14 other African-American Freemasons in 1782.

Hayden soon became a key figure in Bostonian society and the Underground Railroad. He was extremely passionate about the abolitionist movement, even willing to risk his life in support of the cause. He sheltered more than 100 fugitive slaves at his Boston residence and clothing store, which became known as “the temple of refuge.” John J. Smith, a freeborn African-American from Virginia, played another vital role. After testing his luck in the gold fields of California, Smith moved to Boston between 1849 and 1850, and became a barber. His shop soon served as a hotbed for abolitionist activity and as another key stopping point for runaway slaves. Like Hayden, he was a member of the first Prince Hall lodge, African Lodge No. 1.

As Prince Hall lodges became more established, the education they provided for their members offered a launchpad to higher social status, despite the prejudicial climate of American society in those days. Hayden and his Prince Hall contemporaries harnessed this newfound power to advocate for social justice and lift up brothers who tried to follow in their footsteps. In 1843, George Latimer, a fugitive slave from Virginia, escaped to Boston through the Underground Railroad but was captured upon his arrival and sent to state prison. Prominent Masons, including Hayden and Smith, began a blitzkrieg in the media. A group of abolitionists formed the “Latimer Committee,” issuing several lengthy petitions to the Massachusetts State Assembly. This resulted in the Personal Liberty Act, or the “Latimer Law,” which prevented officials from aiding slave catchers by detaining suspected fugitive slaves in state facilities.

After the ruling, Latimer was viewed as a hero in the abolitionist community and his freedom was purchased for $400. Propelled by immense gratitude, he became a Prince Hall Mason himself and began aiding Underground Railroad efforts. One well-publicized example of Latimer’s contributions is the freeing of a fugitive slave named Shadrach Minkins. In a daring rescue, Hayden, Smith, Latimer, and Edward G. Walker – all Prince Hall Masons within the Boston Vigilance Committee – forcibly retrieved Minkins from courthouse officials after he was arrested under the Fugitive Slave Act of 1850. Through the Underground Railroad, they ensured his safety to Canada.

“The Latimer and Minkins rescues are perfect examples of symbiosis between Prince Hall Masonry and the Underground Railroad,” Morgan says. “These men fulfilled a unique social role.”

Without Prince Hall Masonry, there would not have been an Underground Railroad as it is understood today.

 

LAUNCHING A LEGACY

Boston’s Prince Hall leaders continued to have lasting and widespread effects both in Masonry and in American politics – accomplishments that were, as Morgan notes, remarkable for their time. After founding numerous Prince Hall chapters, Hayden served twice as grand master of the Most Worshipful Prince Hall Grand Lodge of Massachusetts, from 1852 to 1855 and 1857 to 1858. After the Civil War, he published several works on Freemasonry in the African-American community and traveled throughout the Reconstruction-era South, working to create new Prince Hall lodges and to support those that had been newly established.

Smith went on to serve as a state legislator, a recruiter for African-American segregated regiments and cavalries during the Civil War, and as grand master of the Most Worshipful Prince Hall Grand Lodge of Massachusetts in 1859, the year after Hayden was reelected. Today, John J. Smith Lodge No. 14 in Massachusetts bears his name.

Walker exemplifies the value of Prince Hall Masonry to African-American men of his generation. He was one of the first African-American men to pass the Massachusetts bar exam, and later became one of the first African-Americans elected to the Massachusetts State Legislature. In 1896, he was nominated as a U.S. presidential candidate by the Negro Party.

The connections between Prince Hall Masonry, the Underground Railroad, and the rise in African-American social status continues to thrill contemporary historians. Secrets of this fascinating era are still being unearthed; yet, it is clear that without Prince Hall Masonry, there would not have been an Underground Railroad as it is understood today, and that other political and social achievements would have likely been delayed. “These men put their lives on the line to stand up for what they believed in,” says Morgan. “It was a Masonic thing to do.” And, as contemporary scholars may attest, early Prince Hall Masons’ devotion to championing and living the Masonic ideals of freedom and equality profoundly impacted the course of our nation’s history.

Masons of California Annual Report

In 2016, California Masons led the way on many different fronts for our fraternity — and now we are looking forward to our future. Read the 2016 Annual Report to learn more about statewide initiatives that will come to fruition in the coming year, and discover how you can apply the lessons and successes of the past year to make this Masonic year even more successful.

READ NOW

Explore the Masons of California 2016 Annual Report

Executive Message
Grand Master John R. Heisner reflects on our tricentennial Masonic anniversary (1717-2017), and Freemasonry’s important role in leading mankind towards a future where all people are treated with kindness and respect.

Solidarity Guides Us
As the light of California Masonry is passed on from brother to brother, Grand Secretary Allan L. Casalou believes that Masonic unity will be the fraternity’s guiding force – and instrumental to its success.

Lighting Our Next Century
From members who are setting the bar for excellence to communications advancements, exciting accomplishments at Acacia Creek, and brand-new lodges throughout the state, the future is bright for California Masonry.

Making an Extraordinary Impact
Read about the winner of the Mason of the Year and Builder’s Award, and celebrate brothers who received Hiram Awards in recognition of their dedication and leadership to their lodges and communities.

Two Visions, One Fraternity
Benicia Lodge, U.D. and Carquinez Lodge, U.D. are building a promising future at California’s oldest – and newly revitalized – Masonic hall.

Celebrating Acacia Creek’s Award-Winning Year
Now six years young, Acacia Creek is enjoying a prestigious nationwide distinction, 100 percent occupancy, a vivacious community culture, and more!

Inspired by Masonic Ritual
Bro. Edwin Senga, a winner of the 2016 Individual Ritual Awards, shares how the Masonic ritual has inspired his life and craft.

Sharing the Light of Brotherly Love and Knowledge
Learn how this year’s communications advancements mark an increased enthusiasm for a vibrant worldwide brotherhood.

Why We Give
Behind every gift to our Annual Fund, there is a story of brotherhood, of generosity, and of the desire to make a lasting impact; to leave the world better than we found it.

Carrying the Torch of Generosity
California Masonic Foundation President Douglas D. Ismail explains why supporting California Masonic charities is personally meaningful to him.

The Right Thing to Do
Bro. Edward Mackerley, a 54-year Mason, shares how his small-town upbringing has guided his life and charitable perspective.

The Dignity of Service
Major Thomas Spencer has served the United States Army throughout the world – and his fraternity has given him an opportunity to make meaningful connections.

Everyone Is on the Level
Past Master D. Adam Karim shares how living a charitable life and being a lodge leader have gone hand in hand for him. Plus, help celebrate lodges with 100% officer giving to the Annual Fund!

Making a Lasting Impact
Thanks to generous gifts from brothers and friends, Masonic family members and communities can count on California Masons for greatly needed relief. Learn how your gifts are bettering lives and society – from aiding student scholars and struggling youth to advancing care at the Masonic Homes.

Investing in Lupe
Recent college graduate Lupe Esquivel used her Investment in Success scholarship as a springboard for reaching her educational dreams.

Giving Back to Nick
DeMolay youth leader Nick Chan is a grateful recipient of one of the fraternity’s new Masonic Youth Leadership Scholarships.

LxWeek: The Future of Leadership
Last summer, Grand Lodge partnered with DeMolay to produce a new annual event providing valuable real-life professional and leadership skills to Masonic youth leaders.

Offering a Brighter Future
In its eighth season, Masons4Mitts brought 7,880 high quality baseball mitts to children in need – and received a letter from baseball great and fellow Mason Willie Mays!

Back Where It All Began
The Masonic Center for Youth and Families is bringing children’s relief back to Covina, where a new partnership will support children who are victims of abuse.

Envisioning Our Future
Grand Treasurer Arthur L. Salazar Jr. considers how philanthropy fits into the context of the fraternity’s 300th anniversary.

Masonic Homes Roadmap
The Masonic Homes is achieving a variety of milestones to improve access and quality of life on its residential campuses.

Honor Roll of Donors
Generous donors have aided and sustained the most vulnerable among us through their crucial gifts to California Masonic charities.

 

California Freemason App: Need on-the-go access for your mobile device? Download the free California Freemason app, for iPad and iPhoneAndroid devices; or Kindle Fire. Continue reading Masons of California Annual Report

Acacia Creek Receives National Distinction

At Acacia Creek’s founding, its board members set out to create a different kind of retirement community: One that would unite Masons and non-Masons alike in a shared culture of respect, community, and enthusiasm for life. One where the desire to “age successfully” — to establish continued growth and learning as an integral part of the aging process — would be a distinguishing factor.

Now, six years young, Union City, California’s best-kept secret is out. The nonprofit continuing care retirement community (CCRC) has achieved an unprecedented victory: Masterpiece Living designated Acacia Creek as a “Certified Center for Successful Aging.”

This prestigious distinction, which has only been awarded to 16 other CCRCs in the United States, recognizes “organizations that have set themselves apart from all others by implementing the best successful aging practices that promote resilience and benefit both members and team members.”

The criteria is partially based on qualifications determined in a landmark 10-year study by the MacArthur Foundation, which revealed that a majority of physical and mental again is determined by lifestyle. Acacia Creek’s application was unique in that it not only met but exceeded Masterpiece Living’s gold-caliber standards. Very few communities have ever scored above 90 on the evaluation; Acacia Creek’s score was 95, the highest to date.

“This achievement reflects the vitality and engagement that is the culture of Acacia Creek,” says Acacia Creek President Chuck Major. “It is the result of the partnership between residents and team members in creating a community where all residents age happily and successfully.”

Learn more about Acacia Creek’s culture of community and successful aging at acaciacreek.org.

Photo (from left): Acacia Creek Retirement Counselor Martha Crawford, Resident Donna Baird, Successful Aging Coach Penny Vittoria, with Masterpiece Living Partnership Specialist Cere Reine Meintzer

A New look at the mythology of The Travelling Man

In addition to the symbolism attached to architectural tools, Freemasonry is built upon stories and legends. And, no story is more intriguing than the one about the “traveling man” – the stonemason who traveled from work site to work site in search of a job. We have little direct evidence of how traveling stonemasons did this, but it remains an important part of the lore of Freemasonry.

According to our traditional history, when a building was completed, and stonemasons were released from their duties, they would scatter in different directions looking for work. Upon their arrival at a new work site, the master stonemason in charge would test them to determine if they were really who they claimed to be. One test asked them to recite part of the legendary history of the craft – the Old Charges. Another required them to give the proper passwords and grips. The final test was to ask them for the “mason word.” The mysterious “mason word” was proof that they were, indeed, members of the guild of stonemasons, for it was the most carefully guarded of all the secrets. It was so secret that it was only given in a way and a manner known to fellow masons, and then only in a whisper – “mouth to ear.”

Contemporary Masonic historians have searched for evidence of this colorful story in the old records of the craft, but have come up empty handed. Perhaps these “traveling masons” were so careful with their means of proving who they really were that no evidence has survived to prove the accuracy of this old story. Or, perhaps the evidence has been under our noses all the time, but we have not been looking in the right place.

The “right place” to look may not have been in England, Scotland, or Ireland – the homeland of speculative Freemasonry as we know it – but in France. France has preserved an organization similar to Freemasonry called the “Compagnonnage.” The French title of those who belong to it is “Compagnons du Tour de France.” Today the “Tour de France” is a famous bicycle race, but the race was named for a much older institution, a “Tour de France” associated with stonemasons in the Middle Ages. When a journeyman stonemason (a fellow of the craft, as we would call him) wanted to become a master stonemason, he would leave home and go “on tour.” The tour – the “Tour de France” – would take him to many towns around the country where he would work for different master stonemasons to prove his skill. It was as if he were having his “card punched” by other skilled workmen, who would certify that he, indeed, proved his worth to achieve the rank of “master stonemason.”